Romans 11 – Romans 15


Romans has 16 Chapters.

Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16 – Chapter 16

Romans 11

1I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel: 3Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life. 4But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal. 5Even so then at this present time also there is a remnant according to the election of grace. 6But if it is by grace, it is no more of works: otherwise grace is no more grace. 7What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened: 8 according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day. 9And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them: 10Let their eyes be darkened, that they may not see, And bow thou down their back always.

11I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy. 12Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness? 13But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry; 14if by any means I may provoke to jealousy [them that are] my flesh, and may save some of them. 15For if the casting away of them i the reconciling of the world, what [shall] the receiving [of them be], but life from the dead? 16And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches. 17But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree; 18glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee. 19Thou wilt say then, Branches were broken off, that I might be grafted in. 20Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: 21for if God spared not the natural branches, neither will he spare thee. 22Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God’s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. 24For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural [branches], be grafted into their own olive tree? 25For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; 26and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob: 27And this is my covenant unto them, When I shall take away their sins.

28As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake. 29For the gifts and the calling of God are not repented of. 30For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience, 31even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy. 32 For God hath shut up all unto disobedience, that he might have mercy upon all. 33O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out! 34For who hath known the mind of the Lord? or who hath been his counsellor? 35or who hath first given to him, and it shall be recompensed unto him again? 36For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen.

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Romans 12

1I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, [which is] your spiritual service. 2And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God. 3For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith. 4For even as we have many members in one body, and all the members have not the same office: 5so we, who are many, are one body in Christ, and severally members one of another. 6And having gifts differing according to the grace that was given to us, whether prophecy, [let us prophesy] according to the proportion of our faith; 7or ministry, [let us give ourselves] to our ministry; or he that teacheth, to his teaching; 8or he that exhorteth, to his exhorting: he that giveth, [let him do it] with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. 9Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good. 10In love of the brethren be tenderly affectioned one to another; in honor preferring one another; 11in diligence not slothful; fervent in spirit; serving the Lord; 12rejoicing in hope; patient in tribulation; continuing stedfastly in prayer; 13communicating to the necessities of the saints; given to hospitality. 14Bless them that persecute you; bless, and curse not. 15Rejoice with them that rejoice; weep with them that weep. 16Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits. 17Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18If it be possible, as much as in you lieth, be at peace with all men. 19Avenge not yourselves, beloved, but give place unto the wrath [of God]: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. 21Be not overcome of evil, but overcome evil with good.

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Romans 13

1Let every soul be in subjection to the higher powers: for there is no power but of God; and the [powers] that be are ordained of God. 2Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. 3For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: 4for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. 5Wherefore [ye] must needs be in subjection, not only because of the wrath, but also for conscience’ sake. 6For this cause ye pay tribute also; for they are ministers of God’s service, attending continually upon this very thing. 7Render to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honor to whom honor. 8Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. 9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself. 10Love worketh no ill to his neighbor: love therefore is the fulfilment of the law. 11And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we i believed. 12The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. 13Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to i the lusts [thereof].

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Romans 14

1But him that is weak in faith receive ye, [yet] not for decision of scruples. 2One man hath faith to eat all things: but he that is weak eateth herbs. 3Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him. 4Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand. 5One man esteemeth one day above another: another esteemeth every day [alike]. Let each man be fully assured in his own mind. 6 He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks. 7For none of us liveth to himself, and none dieth to himself. 8For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s. 9For to this end Christ died and lived [again], that he might be Lord of both the dead and the living. 10But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God. 11 For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God.

12So then each one of us shall give account of himself to God. 13Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother’s way, or an occasion of falling. 14I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean. 15For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died. 16Let not then your good be evil spoken of: 17for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. 18For he that herein serveth Christ is well-pleasing to God, and approved of men. 19So then let us follow after things which make for peace, and things whereby we may edify one another. 20Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence. 21It is good not to eat flesh, nor to drink wine, nor [to do anything] whereby thy brother stumbleth. 22The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth. 23But he that doubteth is condemned if he eat, because [he eateth] not of faith; and whatsoever is not of faith is sin.

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Romans 15

1Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves. 2Let each one of us please his neighbor for that which is good, unto edifying. 3For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me. 4For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope. 5Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: 6that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ. 7Wherefore receive ye one another, even as Christ also received you, to the glory of God. 8For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises i unto the fathers, 9and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.

10And again he saith, Rejoice, ye Gentiles, with his people.

11And again, Praise the Lord, all ye Gentiles; And let all the peoples praise him.

12And again, Isaiah saith, There shall be the root of Jesse, And he that ariseth to rule over the Gentiles; On him shall the Gentiles hope.

13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit. 14And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another. 15But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God, 16that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit. 17I have therefore my glorifying in Christ Jesus in things pertaining to God. 18For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed, 19in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ; 20 yea, making it my aim so to preach the gospel, not where Christ was [already] named, that I might not build upon another man’s foundation; 21but, as it is written, They shall see, to whom no tidings of him came, And they who have not heard shall understand.

22Wherefore also I was hindered these many times from coming to you: 23but now, having no more any place in these regions, and having these many years a longing to come unto you, 24whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)– 25but now, I [say], I go unto Jerusalem, ministering unto the saints. 26For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem. 27 Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it [to them] also to minister unto them in carnal things. 28When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain. 29And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ. 30Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me; 31that I may be delivered from them that are disobedient in Judaea, and [that] my ministration which [I have] for Jerusalem may be acceptable to the saints; 32that I may come unto you in joy through the will of God, and together with you find rest. 33Now the God of peace be with you all. Amen.

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One Response to “Romans 11 – Romans 15”

  1. sheila rando parker Says:

    9. Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good. 10. In love of the brethren be tenderly affectioned one to another; in honor preferring one another; 11. in diligence not slothful; fervent in spirit; serving the Lord; 12. rejoicing in hope; patient in tribulation; continuing steadfastly in prayer; 13. communicating to the necessities of the saints; given to hospitality. 14. Bless them that persecute you; bless, and curse not. 15. Rejoice with them that rejoice; weep with them that weep. 16. Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits. 17. Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18. If it be possible, as much as in you lieth, be at peace with all men. 19. Avenge not yourselves, beloved, but give place unto the wrath [of God]: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20. But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. 21. Be not overcome of evil, but overcome evil with good.

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